惠灵顿作业代写：马克思作品

2017-03-19 00:35

这是马克思作品中的“认识论断裂”发生在一个点上，他看到了发生在德国的意识形态写作1845。必须指出的是，Althusser常常是相互矛盾的这件事。例如，他被迫撤回论文的部分时，强调了很多资本论中的历史影响。他试图使这后重申，他相信马克思的工作并没有一套菜单思想的假设，而是一个长期的发展过程。因此，他能够整齐地把他的想法在这个广阔的框架，同时允许可能的偏差。 尽管如此，它首先是认识论，把Althusser的构想。他对马克思主义理论检验和论述的认识与理解，是建立在传统马克思主义意识形态。它不仅成功地打破了确定性的方法，但也给社会科学家把马克思的工作的新方法。在决定论的问题，他毫不犹豫地离开任何马克思见过通过一种从未做过拒绝性客体与主体之间的联系。他建议，从古典经济学家的观点，个人的要求可以孤立地理解经济力量等形式解释马克思的生产方式的基础是多余的（阿尔都塞，1966；平衡）。相反，他断言，人类需求与周围的经济环境之间的联系并不是工作中唯一的力量。在一些故意模糊的方式，他借给他的支持，社会环境的影响和指导个人的人类发展的想法，但是，他认为，马克思在这方面实际上意味着更深刻和复杂。它过于简单化，看到个人的需要，从周围的环境中产生的，而不是一个有约束力的理论，解释了人类如何发展之前，他们目前的条件是不可能的。

惠灵顿作业代写：马克思作品

As such, Althusser believed that there was a point in Marx’s work where an ‘epistemological break’ occurred, which he saw as taking place with the writing of The German Ideology in 1845. It must be noted that Althusser was often contradictory on this matter. For example, he was forced to recant parts of this thesis when it was highlighted that much of Das Capital contained historicist influence. He did attempt to qualify this later by reiterating his belief that Marx’s work was not a set menu of ideological suppositions, but instead a long process of development. As such, he was able to neatly place his ideas within this broad framework whilst at the same time allowing for possible deviation.
Nonetheless, above all it was epistemology that drove Althusser’s conception. The innate study of knowledge and understanding that he adopted in his examination and exposition of Marxist theory did indeed build on traditional Marxist ideology. It not only successfully broke away from the deterministic approach, but also gave social scientists a new method of conceptualizing Marx’s work. On the issue of determinism, he unflinchingly departed from any Marxist thought seen before by rejecting the link between object and subject in a way that had never been done before. He suggested that the view held by classical economists that individual requirements can be understood in isolation from economic forces and as such form a basis for explaining Marx’s modes of production were redundant (Althusser, 1966; p.166). Instead, he asserted that the link between human beings needs and the economic environment that surrounds them was not the only force at work. In some deliberately vague ways he lent his support to the idea of social environment impacting and directing individual human development, however, he argued that what Marx actually meant in this regard was far more deep and complex. It was too simplistic to see individual needs as emanating from the surrounding environment and instead suggested that a binding theory that explained how human beings developed before their present condition was impossible.

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